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In article ih6@cs.sfu.ca, kulbir@cs.sfu.ca (Kulbir) writes: ---------------------------------------------------------------------- Being Cross Posted from SCPb in several parts after changing the title ---------------------------------------------------------------------- Continued from part 3 ************* TRANSATLANTIC INDIA TIMES 15/12/1983 AN INDEPENDENT STUDY OF HINDU-SIKH CONFLICT IN PUNJAB Dr. K. T. Lalvani (London) - S. Raghunath Iyengar (Lagos) Chapter 1- Historic Bonds. Among the religions of Indian origin, Hindu, Jain, Buddhist and Sikh, there is perhaps more in common between Hindu and Sikh teachings than any other two religions. No two religious communities are bound together with numerous bonds as are Hindus and Sikhs. Both for instance firmly believe in Karma, re-birth and Mukti (MOKSHA). Although Sikhism has rejected the Hindu pantheon of gods and goddesses, caste system and ritualism, yet Sikhs have always defended, at times with their blood, Hindu rituals, their preferences and prejudices. Guru Teg Bahadur's unparalleled sacrifice of his head to protect the sacred thread and the forehead mark of the Hindus is inscribed in the psyche and history of both communities. Sikhs may not have worshipped the cow yet treated it as no less than a sacred animal. Many Sikhs lost their lives in opposing the British reintroduction of cow slaughter in Amritsar in late 19th century. Maharaja Ranjit Singh went on record for having banned cow slaughter not only in Punjab but even ordered its ban in the Islamic land of Afghanistan, and he asked for and secured the return of the doors of Hindu Somnath temple, looted eight centuries earlier by Muhamud of Gazni. The same Sikh Maharaja gifted six quintals of gold for the Hindu temples of Benares, golden canopies for Jawalamukhi and Kangra temples and financed the repairs of the Vishwanath temple and its jewel-studded icon. To rescue a Brahmin's daughter, Sikhs fought a bitter battle with the Nawab of Kasur when over 500 Sikhs lost their lives. Sikh sacrifices for the oppressed have few parallels in history. The universally applicable scriptures of the Sikhs, 'Adi Granth' incorporates hymns of sufis and saints from Islam and Hinduism regardless of caste and creed. All the names, sacred to Hindus (Ram, Hari, Govind, Gopal, Thakur, Prabhu, Ishwar, Siva, Brahma, Indra) are repeated in Adi Granth time and again. Guru Gobind Singh, the founder of Khalsa wrote epics of Ramayana and Mahabharat under the titles of Ramavtar and Krishnavtar. His eulogising the exploits of Chandi as a warrior (not as a goddess) is well known. Chapter 2 - Concern in Indian Society There is indeed a lot in common between the two religions and it is not very uncommon to see that one brother may be a Hindu and the other a Sikh, living in the same house and respecting each other's religion. I for example, a Sindhi, following (like most other Sindhis do) Guru Nanak's traditional humble teachings for their simplicity in his message of truth and love embedded in his devotional hymns incorporated in the Sikh Adi Granth. We, the overseas Indian citizens, Sindhis, Sikhs and other Hindus alike, are indeed most disturbed and concerned at the present Hindu-Sikh tension in Punjab and Haryana and feel the need to probe the reasons which have led to the prevailing conditions of mistrust, hate, jealousy and rivalry between the two communities in comparison with their brotherly relationship in the past and its scope in the future. Accordingly, I, on behalf of the Indian Merchant Association, U.K. and Mr. S. R. Iyengar, formerly a journalist and now an industrialist in Lagos, Nigeria, left for a preliminary study to report back our findings to various U.K. Associations. We prepared this report after spending considerable time in verifying the facts behind the complaints which we heard. After arriving in India, we spent some days in Amritsar and Jullunder meeting various leaders, including Sant Bindranwale and Sant Langowal. There was total with word 'help' in message body netnews@sift.stanford.edu